About 281 minutes
Under Cover — Story, Setting & Ideas
Historical Social Novels
64,515 recorded words. 6 minutes difference from this book's estimate.
View Gutenberg source #40939The catalog record for A Lost Cause — A Reader’s Guide provides practical reading context through 65,994 words, 4 hr 47 min estimated reading time, and 6 detected text sections.
The text analysis averages about 15.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “England -- Fiction,” connecting these edition facts with the source record’s subject description.
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About 281 minutes
Historical Social Novels
64,515 recorded words. 6 minutes difference from this book's estimate.
View Gutenberg source #40939About 294 minutes
Historical Social Novels
67,425 recorded words. 7 minutes difference from this book's estimate.
View Gutenberg source #39776About 277 minutes
Historical Social Novels
63,481 recorded words. 10 minutes difference from this book's estimate.
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Guy Thorne's A Lost Cause opens with a preface that frames the novel as a deliberate response to readers of his earlier When It Was Dark. Thorne states he received 'nearly two hundred communications' about that book, many pressing for a fictional defense of the Catholic position within the Church of England. The preface thus establishes the work as a piece of controversial fiction, aimed at 'the man in the street' who, Thorne claims, is 'more attentive' to iconoclastic voices. This authorial intervention sets a distinctly polemical tone before the story begins.
The preface is not a mere courtesy; it is a strategic positioning. Thorne describes 'Protestantism within the Church' as 'a lost cause, it is dying,' and characterizes its proponents as 'uneducated and noisy nobodies' who have 'elected themselves into a sort of irregular prelacy.' This combative language, with its hedge-bird metaphor—'their voices are like the cries of hedge-birds by the road'—reveals a narrator who is openly partisan. The preface also includes a disclaimer that 'no single character in this tale is a portrait of any living person,' a common defensive move in roman à clef controversies. Readers should note how this prefatory voice differs from the narrative voice that follows.
The excerpted dialogue between 'Father' and 'Sam' is the novel's engine for dramatizing its argument. Father outlines a scheme for 'Luther Lecturers' who will travel the country with pre-written lectures on the Mass and the confessional, using 'illegal wafers' as props. His language is colloquial and manipulative: 'It's all an unworked mine!' and 'My men'll win every time.' The dialogue is structured as a Q&A, with Sam playing the skeptical straight man ('But what about your men—where'll you get 'em?'). This technique allows Thorne to expose the mechanics of anti-Ritualist agitation while maintaining a veneer of fictional realism. The voice here is rapid, strategic, and laced with class markers—'Hengland,' ''idden places'—that distinguish the speakers from the preface's more measured authorial tone.
The narrative pace changes markedly between the preface and the dialogue. The preface moves in long, periodic sentences: 'At no period in modern Church history has the Church been assailed with such malignance, slander, and untruth as at the present.' This is the voice of a public intellectual, building a case. In contrast, the dialogue section accelerates into short, punchy exchanges: 'Good scheme, Father, if you can do it.' 'Not at all, Sam.' The rhythm becomes staccato, mimicking the urgency of conspiracy. Thorne also inserts a specific, grotesque detail—the instruction to burn a spider that falls into consecrated wine—as a calculated piece of 'humour' meant to 'fire the popular imagination.' This shift from abstract argument to concrete, even absurd, example suggests a novelist who understands that pace and particularity can serve polemical ends.
Readers approaching A Lost Cause should attend to how Thorne balances his dual roles as advocate and storyteller. The preface and dialogue offer contrasting registers—one deliberative, one dramatic—that together aim to persuade. The novel's structure, as glimpsed here, relies on embedding argument within character interaction, a method that rewards attention to who speaks and how. The excerpts suggest a work less concerned with psychological depth than with rhetorical effect, making it a document of its era's religious debates as much as a narrative.
Reading this preface reminded me of sitting with my grandfather, who once tried to explain a church dispute by telling me, "It's about who gets to write the story." That same tug-of-war between explanation and argument, between authority and persuasion, surfaced later when I found Out of the Hurly-Burly; Or, Life in an Odd Corner — Edition Insights, where the editor's quiet notes made me feel like I was eavesdropping on a private conversation about belonging.
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